Ezekiel 4 and the Coming Rapture: An Adaptation of the Work of Arthur E. Bloomfield

 

By Hermano Cisco, BABYLONFALLS.ORG

                         

Table of Contents

 

Introduction

Ezekiel’s Dramatized Prophecy

Leviticus: The Key to Ezekiel 4

581 B.C. Starting Point vs. 586 B.C.?

What is Imminent, Prophetically?

Growing Apostasy in the Church

Worldwide Crisis and Resolution

The Persecution of the Jews by Antichrist

Peace, Prosperity, and the Rapture

Summary

Challenges, and a Certain Pernicious Doctrine

Conclusion

Footnotes

1Professor Arthur E. Bloomfield

2abiding in Jesus

3Daniel 9:20-27, with explanatory notes following

4Pre-Tribulation Rapture; other raptures discussed

5the Jews did not truly repent

6instruct others

7Doctrine of Imminency

8in the manner of Cyrus the Great

9Revelation Chart

10Tyre and Babylon

11The Emergent Church Movement

12Dominionism

Bibliography

 

Introduction

 

  • Are there any other prophetic events to be expected before the Rapture of the Church? 
  • If so, do we have any indication of what they might be?
  • Do we love truth more than complacency and convention? 
  • If so, are we open to re-examining certain Bible prophecies from a new perspective?
  • Finally, are we truly equipped to recognize and resist the growing presence of deceiving spirits in the Church?

 

In this paper, we will examine the work of Professor Arthur Bloomfield on Ezekiel 4 (in the context of his other works, which is necessary), and then suggest answers to the vital question, “what comes next prophetically?”  We will also briefly assess the compromised condition of many practicing evangelicals; we believe this widespread condition is due in part to misunderstandings in eschatology.

 

This paper covers several complex propositions, and supposes a familiarity with the prophetic Scriptures.  It does not make for casual reading.

 

In preparation for this study, we would do well to pray for a teachable and discerning heart.  Perhaps some of our most cherished positions and suppositions will be challenged. 

 

Regarding the general misunderstanding of prophecy, Professor Arthur E. Bloomfield  pointedly observes:

 

At present there is some confusion in prophetic study.  This is caused by two things:  First, there is so much material; the details are so many that there will need to be organization and harmony.  Second, there has been too much prophetic “teaching” not found in the Bible.  Too many statements have been made without Scriptural support.  Therefore, it is going to be necessary for us to proceed on the following basis:

 

No matter how many people believe a statement—

No matter how many great Bible teachers say it—

No matter how many books it is in—

If it is not in the Bible, it could be wrong.

 

This may sound axiomatic, yet the fact is that it would put a question mark after about nine-tenths of what we have been taught along some lines.  This is actually a serious situation.  For that reason, our first purpose must be to bring together the Scriptures themselves and apply them to the proper times (The End of the Days, p. 17).

 

Ezekiel 4 is a difficult passage of Scripture to interpret.  Yet, according to Professor Bloomfield, grasping it is fundamental to our preparation for the end–times.  Of course, abiding in Jesus is our most necessary preparation, but Jesus exhorts us:

 

Watch out for false prophets.

Matthew 7:15 (NIV)

 

Watch out that no one deceives you.

Matthew 24:4 (NIV)

 

Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.

Luke 21:36 (NIV)

 

Behold, I come like a thief! Blessed is he who stays awake….

Rev 16:15 (NIV)

 

And Paul tells Timothy:

 

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2 Timothy 2:15 (KJV)

 

There are two accounts regarding the scattering of the Jews among the nations which require our immediate attention.  Daniel divides a period of 490 years into three parts (see Daniel 9:20-27, and notes), whereas Ezekiel has a total period of 430 years divided into two parts, one of 390 years, the other of 40 years.

 

Daniel’s 490 years puzzlingly take us all the way up to the Second Coming of Christ, whereas Ezekiel’s 430 years enigmatically take us to the end of the worldwide banishment of the Jews.

 

A convincing interpretation has been offered by several regarding the conundrum of Daniel’s 490 years (see Footnote 3); however the enigma of Ezekiel’s 430 years has only one cogent expositor of whom we are aware: Arthur E. Bloomfield.  

 

Ezekiel’s Dramatized Prophecy

 

Ezekiel 4:1-13 (NLT)

 

A Sign of the Coming Siege

 

1"And now, son of man, take a large brick and set it down in front of you. Then draw a map of the city of Jerusalem on it. 2Build siege ramps against the city walls. Surround it with enemy camps and battering rams. 3Then take an iron griddle and place it between you and the city. Turn toward it and demonstrate how the enemy will attack Jerusalem. This will be a warning to the people of Israel.

 

4"Now lie on your left side and place the sins of Israel on yourself. You are to bear their sins for the number of days you lie there on your side. 5You will bear Israel's sins for 390 days--one day for each year of their sin. 6After that, turn over and lie on your right side for 40 days--one day for each year of Judah's sin.

 

7"Meanwhile, continue your demonstration of the siege of Jerusalem. Lie there with your arm bared and prophesy her destruction. 8I will tie you up with ropes so you won't be able to turn from side to side until the days of your siege have been completed.

 

9"Now go and get some wheat, barley, beans, lentils, millet, and spelt, and mix them together in a storage jar. Use this food to make bread for yourself during the 390 days you will be lying on your side. 10Ration this out to yourself, eight ounces of food for each day, and eat it at set times. 11Then measure out a jar of water for each day, and drink it at set times. 12Each day prepare your bread as you would barley cakes. While all the people are watching, bake it over a fire using dried human dung as fuel and then eat the bread. 13For this is what the LORD says: Israel will eat defiled bread in the Gentile lands, where I will banish them!"

 

Professor Bloomfield explains:

 

[The] seventy years was an exact time [see Jeremiah 29:10, Daniel 9:2].  At the end of that period of captivity in Babylon, Palestine again became a Jewish homeland, and all who so desired could return.  The prophecy of the seventy years’ captivity was literally fulfilled by their return, as was recorded by Ezra and Nehemiah.

 

But the return after the Babylonian Captivity was only a partial return, for many of the Jews remained in Babylon.  Palestine never again became independent until this century [1948].

 

…In the Scriptures, therefore, one line of prophecy [Daniel 9:20-27, see Footnote 3] follows the Jews who returned.  This   includes the rebuilding of Jerusalem and its wall, the rejection of Christ, the temporary lapse during the Dispensation of Grace [i.e., the parenthetical Church Age] and the experiences with Antichrist, and the end of iniquity.  Daniel’s prophecy of the seventy weeks concerns these Jews who returned.

 

Ezekiel was told about those who did not return.  How long their dispersion would be was revealed, but it was told in such a way that it would not influence its fulfillment nor point to the time of the Resurrection [Rapture].  Because of the fact that the return of the Jews is closely associated with the Resurrection [Rapture], the time element must be somewhat veiled (Before the Last Battle: Armageddon, p. 175, emphases added).

 

So far so good?  (Need to re-read?)  Please understand that when Professor Bloomfield refers to “the Resurrection,” he is speaking of a Pre-Tribulation Rapture (although his work, in the main, can accommodate a mid or post-Tribulation rapture as well).

 

Leviticus: The Key to Ezekiel 4

 

Continuing with Bloomfield’s interpretation of our passage in Ezekiel 4:

 

The purpose of this prophecy is stated frankly—to show how long the Jews will be scattered among the nations: “I have laid upon thee the years of their iniquity, according to the number of the days (vs. 5), “I have appointed each day for a year” (vs. 6).  “Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them” (vs. 13).  This dramatized prophecy has only one purpose—to show that the length of time the Jews will be scattered among the nations is 390 years plus 40 years (vss. 5, 6).

 

But the iniquity and the dispersion of Israel and Judah did not end in 390 years, nor in 40 more years.  The fact is these figures from Ezekiel 4 simply do not point to any experience in the dispersion of the Jews.  It is evident, therefore, that some other conditions or factors must be applied.  Those conditions may be found in Leviticus 26:18:  “If ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.”  Evidently there were to be two periods of punishment.  The length of time of the first punishment is not given in Leviticus.  (In Jeremiah and Daniel it is expressly given as seventy years, Jer. 29:10, Dan. 9:2.)  The Lord does say that if after that first period they do not leave their sins and turn to God, the balance of the punishment will be multiplied by seven (Before the Last Battle: Armageddon, pp. 175-176).

 

This is noticeably difficult material to grasp --and a most unusual interpretation to tolerate, especially if you have not pondered Daniel 9 and Ezekiel 4 carefully.   (Actually, it’s probably difficult even if you have given them much thoughtful study.)

 

Bloomfield shows that in order to determine when the Jews who are today still dispersed outside Palestine will return to Israel (for all Jews will return there some day--e.g., Ezek. 39:28), one must synchronize aspects of Ezekiel and Daniel.

 

Ezekiel gives us the grand total of years of the dispersion punishment for Jews: 390 years plus 40 years = 430 years total (Ezekiel acted out “a day for a year”).

 

Jeremiah and Daniel tell us of the initial punishment of seventy years (see Jeremiah 29:10, Daniel 9:2), but because the Jews did not truly repent, the remainder of their punishment of dispersion was then multiplied by a factor of seven, pointing to a still future time when remaining Jews worldwide will return to Israel; this in distinction to the partial (and temporary) return after seventy years captivity in Babylonia (being re-dispersed by the Romans in 70 A.D.), and also in distinction to the current partial return of the Jews to Palestine observed since Israel became a nation again in 1948.

 

Back to Bloomfield’s explanation of Ezekiel 4:

 

Ezekiel’s 430 Days

 

Ezekiel laid siege to Jerusalem for a total of 430 days (390 plus 40), indicating 430 years of the determined punishment for Israel and Judah.  If we subtract 70 from the 430 (they were punished in Babylon 70 years), we have a balance of 360 years.  According to Leviticus 26:18, God told Moses that these 360 years would be multiplied by seven.  The number of years of worldwide dispersion for Israel is therefore 360 times 7 or 2520 years.

 

When will the 2520 years of punishment for Israel end?  All dates must be considered approximate, but they are near enough for our purpose.  The captivity began about 606 B.C. and was complete about 586 B.C. – that is, the process of taking Palestine and the Jews captive took about twenty years.  Seventy years from Nebuchadnezzar’s first captivity in 606 B.C. saw the final return (516 B.C.); therefore the return also took about twenty years.  The prophecy of the 2520 years could start any time within that twenty-year period.  It is so arranged that we cannot set actual dates in advance.

 

Assyrian records set the time of the Fall of Jerusalem at 586 B.C.  The first return, seventy years from that date, would bring us to 516 B.C.; 2520 years from 516 B.C. would bring us to about A.D. 2004.  We do not know what event will mark the end of this time….Before the return of Christ, there will be a temple built, for Malachi says, “The Lord, whom ye seek, shall suddenly come to his temple.” –Mal. 3:1.

 

Regarding the return of the Jews to Palestine, there is a vast field of prophecy, involving a large number of countries.  This return will require some time.  Some very sensational developments, (almost unbelievable, in fact) lie ahead.

 

God was speaking of those events when He told us through Habakkuk, “I will work a work in your days, which ye will not believe, though it be told you.” –Hab. 1:5.

 

From these figures in Ezekiel 4 no dates for the Resurrection [Rapture] or the return of Christ can be set.  But these 2520 years are beginning to run out, and the events scheduled are beginning to take place.  The time prophesied is about up.  The Jews are beginning to return, and Palestine is returning to productivity.  Two world wars have had only one tangible result – Palestine becoming what Ezekiel called it, the center of the earth.

 

This is sufficiently accurate for our purpose.  For the full understanding we will have to wait the event; but it will undoubtedly come, as did the going out of Egypt, “on the selfsame day” that the time is up.

 

This prophecy of the 2520 years concerns all Israel, those who returned and those who did not.  It does not take note of the partial return under Ezra and Nehemiah, nor the partial return that is in progress now.  Those partial returns are foretold in other places (Before the Last Battle: Armageddon, pp. 177-178, emphasis added).

 

581 B.C. Starting Point vs. 586 B.C.?

 

Based on the foregoing, our understanding of Bloomfield is that we can calculate the approximate time when all dispersed Jews will return to Palestine.  Bloomfield posited 2004 A.D. --with some wiggle-room: “This [calculation] is sufficiently accurate for our purpose.”  No such thing happened by 2004.  But if his overall reasoning is sound, and it may well be, let us suggest a possible amendment to his important work.

 

We draw your attention to Jeremiah 52:28-30 (NASB), regarding the Fall of Jerusalem and the three phases of exile to Babylonia under Nebuchadnezzar mentioned there:

28These are the people whom Nebuchadnezzar carried away into exile: in the seventh year 3,023 Jews; 

29in the eighteenth year of Nebuchadnezzar 832 persons from Jerusalem;

30in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried into exile 745 Jewish people; there were 4,600 persons in all.

Please note the approximate dates of these three phases of the exile:

Verse 28, “seventh year”         597 B.C.

Verse 29, “eighteenth year”    586 B.C.

Verse 30, “twenty-third year” 581 B.C.

 

Professor Bloomfield chose 586 B.C. (verse 29, above), the official date of the Fall of Jerusalem, as the starting date for the calculation.  This date leads us to approximately 2004 A.D. as marking the end of the current worldwide Jewish dispersion.  The complete return did not happen by this date, although he does caution that all dates ‘must be considered approximate.’

 

But why could we not instead use 581 B.C. (verse 30, above) as our starting point?  This is the date of the final phase of the dispersion.  This date would lead us to approximately 2009 A.D. for the complete return of the Jews to Palestine, as follows:

 

Ezekiel’s 430 years total dispersion time, minus the 70 years already served in Babylon, equals 360 years of punishment remaining.

 

No repentance, therefore Moses warned (prophesied) that the remainder of the punishment time would be multiplied by a factor of seven:  7 x 360 = 2,520 more years.

 

So if our starting point for the punishment is instead made 581 B.C., (and recognizing 581 as a negative number on a timeline) then -581 + 70 + 2520 = +2009 A.D.


A Note about Date-Setting


Our date-setting is not to try to predict the timing of the Rapture, but to determine the approximate time for the ending of God’s banishment of the Jews to “eat defiled bread in the Gentile lands.”  Possibly our interpretation is wrong, by which little is to be lost.  But if it is not wrong, then our time is short to gain understanding, to prepare ourselves, and to instruct others.

 

As Bloomfield states elsewhere about date-setting:

 

Those times that are hidden, we should not try to pry into; but those that are revealed, we should understand thoroughly, for “the secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever” –Deut. 29:29.

 

What is Imminent, Prophetically?

 

What world conditions will transpire before the Pre-Tribulation Rapture?  What events come next, prophetically? 

 

Bloomfield believed that the Rapture is not imminent (see Doctrine of Imminency, a very sticky wicket); rather, a whole host of prophetic events must come first.

 

Based generally on Bloomfield, these soon-coming events, prior to the Rapture, include

 

  • Escalating apostasy and false teaching in the Church
  • A terrible period of world crisis, resolved militarily by an as-yet unrecognized Antichrist. 
  • The persecution of the Jews by Antichrist, and their miraculous return, en masse, to Palestine
  • A time of unprecedented prosperity, including the literal, dramatic rebuilding of ancient cities, including Tyre and Babylon.

 

After the Pre-Trib Rapture, peace is taken from idyllic earth, and only then will Antichrist be “revealed” for who he really is -- by his open persecution of Christians.  But his activities on the world stage will have begun years before the Pre-Tribulation Rapture. 

 

Even now we may perceive the spirit of antichrist making astonishing advances worldwide.  (In secular terms, this spirit may be referred to as “political correctness.”) 

 

Growing Apostasy in the Church

 

Widespread apostasy is seen today in the prevailing ecumenical antichrist spirit that advances false unity at the expense of truth. 

 

The de-emphasizing of doctrine as ‘divisive’ is exemplified by the World Council of Churches (WCC) and its thesis that “doctrine divides but service unites.”  But Scripture says, “There must also be factions among you, that those who are approved may be recognized among you” (1 Cor. 11:19).

 

Bloomfield cautions us that

Many church members have the truth, but they do not have a love of the truth and therefore are easily deceived….You will not be deceived if you know what to expect (Before the Last Battle—Armageddon, p. 119).

 

Worldwide Crisis and Resolution

 

Prior to the Pre-Trib Rapture, a global crisis will come, and be resolved militarily by the Antichrist; his uprooting three horns signifies defeating three countries:

 

"While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully.”

Daniel 7:8 (NIV)

 

Bloomfield interprets the opening verses of Habakkuk 1 as describing not conditions and events of the prophet’s day, but as a received vision of this future time of crisis which is still pending.  This imminent time of conflict develops just prior to the rise of Antichrist; his stunning military successes will then resolve it:

 

Habakkuk 1 (NIV)

 

 1 The oracle that Habakkuk the prophet received.

 

Habakkuk's Complaint

 

 2 How long, O LORD, must I call for help,
       but you do not listen?
       Or cry out to you, "Violence!"
       but you do not save?

 3 Why do you make me look at injustice?
       Why do you tolerate wrong?
       Destruction and violence are before me;
       there is strife, and conflict abounds.

 

We do not yet know how this impending global crisis will play out, i.e., who the troublemakers are.  And, unlike the prophesied events after the Pre-Trib Rapture, we do not have a timetable to show how long this first time of crisis will persist--before the Antichrist knocks some heads together and produces world peace and ‘unity.’

 

We do know, however, that this forthcoming time of crisis must be of sufficient length and severity that virtually the entire world will be pleased to follow Antichrist out of it.

 

The Persecution of the Jews by Antichrist; Their Miraculous Return to Palestine

 

In a paper this size, we cannot carefully consider all of Bloomfield’s many interpretations and explanations of end-time prophecies; but he believed:

 

  • The Jews will be persecuted by the Antichrist
  • They will be driven out of their current countries of residence
  • They will cry out to God for rescue
  • They will return to Israel, most probably under the protection of the resurfaced Ark of the Covenant 

 

All of this before the Pre-Tribulation Rapture, and before (many) Christians realize the identity of the Antichrist.  To the  contrary, Antichrist will be hailed as a great leader who has just led the world out of crisis; a benevolent king in the manner of Cyrus the Great, perhaps.

 

In their despair and affliction, most Jews will still not recognize Messiah Jesus, but they will come back under the Law, and rebuild the Temple in Jerusalem--for a time enjoying divine protection and blessing. 

 

This time of blessing continues while they yet hope in the LORD.  However, we already know that they will unwisely make a seven year treaty with Antichrist (Daniel 9:27), which he will break after three and a half years, ushering in the time of “Jacob’s Trouble (Jer. 30:7).” 

 

Please note:  it is commonly held that this notorious treaty length of seven years (Daniel 9:27) represents the total time between the Pre-Tribulation Rapture and the Second Coming of Christ, on horseback with his armies.  However, as Bloomfield points out:

 

We have become so accustomed to thinking that there are just seven years between the Rapture and the Return that it is hard to break the spell.  Somebody jumped to a conclusion and everybody else followed along.  Seven years does not give enough time (All Things New, p. 206).

 

(Please see this suggested Revelation Chart, which reconciles and harmonizes the work of Bloomfield with the seminal work of Professor Joseph A. Seiss, and illustrates a total time between the Pre-Trib Rapture and Christ’s Second Coming of 10½ years.)

 

After he resolves the coming crisis, Antichrist will waste no time before going after the Jews.  They will appear to be as good as dead under him; but in the Lord’s hand, Antichrist is only an instrument (“the rod of God’s anger,” Isaiah 10:5-6).  As the Jews humble themselves, the Lord will rescue them, and shepherd them all back to Israel:

Ezekiel 20:34-38 (NIV)

34 I will bring you from the nations and gather you from the countries where you have been scattered—with a mighty hand and an outstretched arm and with outpoured wrath. 35 I will bring you into the desert of the nations [Bloomfield posits Egypt--again] and there, face to face, I will execute judgment upon you. 36 As I judged your fathers in the desert of the land of Egypt, so I will judge you, declares the Sovereign LORD. 37 I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant. 38 I will purge you of those who revolt and rebel against me. Although I will bring them out of the land where they are living, yet they will not enter the land of Israel. Then you will know that I am the LORD.

Ezekiel 37:11-14 (NIV)

11 Then he said to me: "Son of man, these bones are the whole house of Israel. They say, 'Our bones are dried up and our hope is gone; we are cut off.' 12 Therefore prophesy and say to them: 'This is what the Sovereign LORD says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.' "

 

Peace, Prosperity, and the Rapture

 

Bloomfield believed that the (first, Pre-Trib) Rapture would happen during this “false millennium” under Antichrist--a time of world peace, construction, ecumenical religion, and rich commerce. 

 

Jesus himself warns us of the Rapture occurring during such a seductive time:

 

 36"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left.

Matthew 24:36-40 (NIV)

 

(Note: ‘The Coming of Christ’ may include from the first Rapture to Christ coming with his armies.  Bloomfield says: “The precise application has to be obtained from the context.”  Similarly, context must be considered for ‘THE DAY OF THE LORD/CHRIST,’ ‘the last days,’ ‘the time of the end.’)

 

Christ’s special warning to Christians during this coming time of peace and prosperity is perhaps anticipated in his rebuke of the Laodiceans: 

 

You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.

Revelation 3:17 (NIV)

 

That is what Bloomfield believed; concerning the church at Laodicea, he writes:

 

The people are deceived, led astray, because they trust their leaders.  Most of them could just as easily have been led into the truth.  This is the church [type] that will be strongest when the Rapture comes.  This is the church that will enter the tribulation that follows (All Things New, p. 97).

 

Regarding forthcoming, dramatic geopolitical changes in our world, there are many relevant prophecies; consider, e.g., that the statue described in Daniel 2 is standing in its totality when struck on its feet by the rock (cf. Daniel 2 vis-à-vis Daniel 7 and Revelation 13).

 

There is intriguing evidence that Tyre, Lebanon will serve as Antichrist’s political capital, and that a new Babylon will soon literally arise to be the world capital of commerce and religion.  See Tyre and Babylon.

 

Summary

 

In this paper (including main body and footnotes) we have considered two difficult passages of Scripture: Daniel 9 and Ezekiel 4. 

 

We have discovered that distinct rules must be applied to these prophecies in order to interpret them correctly. 

 

In the case of Daniel’s period of “seventy sevens” (490 years), we had to realize that, counted continuously, they did not bring us up to the Second Coming, as heralded in that passage.  We had to recognize a curious gap of indeterminate length in which we are now living.  This gap of time is often termed “The Church Age.”  Its purpose is given in Romans 11:25 (NIV):

 

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

 

Much more significant to our urgent wake-up call to the Church is the posited interpretation of Ezekiel 4. 

 

In the case of Ezekiel 4, we saw that his total time of 430 years (390 for Israel and 40 for Judah), taken consecutively from the a starting point of, e.g., the Fall of Jerusalem under Nebuchadnezzar in 586 B.C., would not carry us up to the prophesied (yet pending) return of all dispersed Jews to Palestine. 

 

We saw that the key to our understanding was found in the Law of Moses (e.g., Leviticus 26:18), which resolved the dilemma by showing us that after an initial punishment, if the Jews had not truly repented, the remainder of their punishment time would be multiplied by a factor of seven.

 

We saw that this interpretation pointed us to some time in our own immediate future wherein all Jews worldwide will return to Palestine.

 

It is strongly suggested that this mass return will shortly be instigated by none other than the man Antichrist.

 

It is further offered that Antichrist’s position of strength to carry out his anti-Semitic campaign of persecution will come about by his military resolution of a soon-coming period of worldwide crisis; to be followed by an interlude of global prosperity and construction; all before the Pre-Trib Rapture.

 

Challenges, and a Certain Pernicious Doctrine

 

There are many contemporary challenges to dispensationalism (and the belief in a Rapture), e.g., The Emergent Church Movement, and Dominionism.  Regarding dominionism, Dave Hunt indicates that traditional dispensationalist doctrines are being replaced by what he termed “An Emerging Eschatology.”  In his crucial book The Seduction of Christianity (with T. A. McMahon, 1985), he warns:

 

Two factions are now emerging within the church.  One side adheres to the belief that an apostasy is coming for the church in the last days, and with it a great tribulation and God’s judgments for the world.  We are to rescue as many as we can before it is too late, calling them to citizenship in heaven. 

 

On the other side are those, equally sincere, who see the primary call of the church as solving social, economic, and political problems.  Although they are also concerned to see souls saved, the conversion of the masses provides the means for taking over the world for Christ… (p. 215).

 

Which of these two camps resists the seducing spirits now openly at work in the Church?  Personally, we believe the above quote delineates life and death.

 

Sadly, among evangelical Christians, the challenges of certain false teachings wear away support for dispensationalist ideas.  Belief in a literal Antichrist and a literal Rapture is very clearly on the decline.  There are some noteworthy exceptions, e.g., Tim LaHaye and his Left Behind series. 

 

However, even respected dispensationalists like Mr. Hunt, Hal Lindsey, Tim LaHaye, Chuck Smith of Calvary Chapel, John MacArthur; and Post-Tribulationists, et al, may not have properly positioned the pieces of the puzzle.  And here is where Bloomfield’s ideas are distinct, and perhaps urgent, in order to correctly anticipate what is soon to come upon us.

 

Regrettably, LaHaye, et al, could not accept the idea of further major prophetic events coming prior to the Rapture.  They could not accept Bloomfield’s proposals of, e.g., a time of false peace under Antichrist before the Rapture, essentially because of the blinding influence of the Doctrine of Imminency (see Footnote 5).

 

Conclusion

 

Those who read should be tolerant.  Although there are probably several legitimate differences of opinion, we each know only in part.  In honest humility we must make room for every ray of truth sent to us, even in the face of long-held convictions.

 

If the ideas briefly advanced in this article elucidate truth, then the Church is ill-taught, and therefore gravely ill-prepared, regarding what to expect next. 

 

Given that possibility, and given the inadequacy of our treatment of Bloomfield, the earnest truth-seeker should obtain and study Bloomfield’s materials independently.

 

Footnotes

 

1Professor Arthur E. Bloomfield (1895-1980)

Books by Arthur Edward Bloomfield:

 

o       All Things New (a.k.a. The Key to Understanding Revelation) (1959)

o       The End of the Days: A Study of Daniel’s Visions (1961)

o       Signs of His Coming: A Study of the Olivet Discourse (1962)

o       Before the Last Battle-Armageddon (a.k.a. A Survey of Bible Prophecy) (1971)

o       How to Recognize the Antichrist (1975)

o       Where is the Ark of the Covenant? (1976)

 

Some of the above works are available at, e.g., bethanyhouse.com, amazon.com, and kregel.gospelcom.net.  Others are found only at used book Web sites, e.g., alibris.com.

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2abiding in Jesus


Please procure Abide in Christ, an essential book by Andrew Murray which teaches us, as Christians, how to really enjoy Jesus himself, and to enter into the abundant life.  It answers, among other questions: “Is daily sinning an inevitable necessity?” (p. 173).  Available at, e.g., http://www.cisn.com/clc/.

 

Another recommended work along these lines is Hudson Taylor’s Spiritual Secret, by Dr. & Mrs. Howard Taylor.

 

The above materials are important to our becoming truly usable in God’s hands at this crucial time in the history of the world.

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3Daniel 9:20-27, with explanatory notes following

Daniel 9:20-27 (NIV)

 

The Seventy "Sevens"

 20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill- 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, "Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision:

 24 "Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

 25 "Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. "

Explanatory notes on ‘The Seventy Sevens’

·        The weeks are weeks of years, so the total is 7 x 70 = 490 years.

·        In 586, Jerusalem (including Solomon’s Temple) was destroyed, 2 Chron. 36:17-19.

·        Zerubbabel’s Temple was completed, 516 B.C.; see Ezra, Nehemiah.

 

Here is an interpretation of how the 70 weeks (of years) break down:

 

     7  Nehemiah approaches Artaxerxes, 445 B.C., Nehemiah 2:1-8.      

+62  Messiah/anointed one arrives = Christ’s First Coming.

  69  Messiah cut off [crucified], but not for himself (KJV).’

         Romans typify ‘People of Prince/ruler who shall come’; they destroy

          Jerusalem, including Herod’s Temple, 70 A.D.

 

         (CHURCH AGE = TIME OUT/ PARENTHESIS IN TIME)

 

 + 1   Final Week = Daniel’s 70th Week. ‘Prince who shall

70      come’ is Antichrist.  See Daniel 2:40-45, 7:7; Revelation 13:1-3.

 

·        The part of the prophecy relating to the first sixty-nine weeks has already been accurately fulfilled.

·        You and I are currently in the “Church Age,” which continues up to the Jews signing of their seven year covenant with Antichrist.

·        The final 1 week (of seven years) will be initiated by the Jews’ signing that treaty with the Antichrist --“He will confirm a covenant with many for one 'seven.'”

·        Concurrent to the signing of the treaty, we posit a second rapture --of the Tribulation Saints, Rev. 7:9-17.  (Consider the recommended Revelation Chart, Footnote 9; also the discussion of Mid-Trib and Post-Trib Raptures, Footnote 4 below.)

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4Pre-Tribulation Rapture (With notes following on Mid and Post Trib Raptures, and also on The First Horseman of the Apocalypse)

 

A popular view taught by some dispensationalists (those who insist on consistent literalism in their hermeneutics), this is the belief that there will be a secret calling up of living Christians to Heaven (see, e.g., Rev. 3:10, 4:1, 12:5), which will occur just prior to the time of Great Tribulation, during which the Antichrist will openly persecute remaining Christians and converts (Rev. 12:13-17).

 

The Pre-Trib Rapture is a rescue (and arguably a reward versus a right) from a time of Great Tribulation that commences shortly after that Rapture occurs. 

 

Please note: there is an imminent, distinct, earlier time of coming world crisis (prior to the Pre-Trib Rapture) which facilitates the acceptance of Antichrist, as he brings ‘peace out of war and security out of chaos.’ However, this (second) time of calamity begins after the Pre-Trib Rapture, and is initiated by The Breaking of the Second Seal in Heaven (Rev. 6:3-4).

 

The second time of crisis, under the Seven Seals and Seven Trumpet-Bowls, could not be a time for building great and wealthy cities like Babylon (or the Temple in Jerusalem), for there will be no peace.  Further, the time remaining until the Second Coming will be too short (10 1/2 years away) for great building programs to be accomplished.  Babylon must already have existed again for some years before the Pre-Trib Rapture in order to have become the foremost city of all the world. 

 

MID AND POST-TRIBULATION RAPTURES

Mid-Trib Rapture

 

Revelation 7:9-14 (NIV):

 9After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice:
   "Salvation belongs to our God,
   who sits on the throne,
   and to the Lamb."
11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying:
   "Amen!
   Praise and glory
   and wisdom and thanks and honor
   and power and strength
   be to our God for ever and ever.
   Amen!"

 13Then one of the elders asked me, "These in white robes—who are they, and where did they come from?"

 14I answered, "Sir, you know."

   And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

 

 

Post-Trib Rapture

See, e.g. Revelation 11:15-19 (Seventh Trumpet sounded), and:

 

Mark 13:26-27

26"At that time men will see the Son of Man coming in clouds with great power and glory. 27And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

 

1 Thessalonians 4:13-17

13Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the [seventh] trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

 

1 Corinthians 15:52

51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last [seventh] trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

 

Notes regarding the First Horseman of the Apocalypse

 

It is held by some that the First Horseman of the Apocalypse symbolizes the arrival of the Antichrist on the world stage.

 

However, this first horseman (on a white horse, Rev. 6:2) is neither Christ nor Antichrist.  Antichrist is already on the scene; he is not from Heaven; and he has no association with the color white.  Rather, this horseman corresponds to the messenger proclaiming the Gospel from Heaven, recapitulated in Revelation 14:6.

 

As Dr. Bloomfield explains:

 

Notice that it is the horse that is white, red, black, or pale.  The color applies to the horse, not the rider.  It represents not the character of the rider but the nature of the work to be done.  White connects with righteousness—always.  Christ has white hair; the saints have white robes, God’s great judgment throne is white.  “They shall walk with me in white.”  White cannot by any stretch of the imagination be applied to Antichrist.

 

The white horseman causes the gospel to be preached to every kindred, tongue, people, and nation.  It will be preached from heaven, but from the earth the messengers will seem like flying angels.

 

“He that sat on him had a bow.”  It has been said that he had a bow but no arrows, and therefore the man represents a counterfeit.  But if we say a man carries a gun, we assume the gun to be loaded. The reference is to the third chapter of Habakkuk where this same scene is in view.

 

Was the Lord displeased against the rivers?  was thy wrath against the sea?  that thou didst ride upon thine horses and thy chariots of salvation?  Thy bow was made quite naked, according to the oaths of the tribes, even thy word.  –Hab. 3:8,9

 

Notice the four questions, three referring to judgment and one to salvation.  The bow represents the preaching of the Word accompanied by displeasure, anger and wrath.

 

(When Christ comes with his saints, they will ride upon white horses, but at that time they will not carry bows.  The day of preaching is past.  The Word is then a sword proceeding from the mouth of Christ.  He will do all the fighting in that day with the word of His mouth.)

 

“And a crown was given unto him.”  The Greek word is stephanos.  It is always used of Christ and the saints.  It is never used of Antichrist.  Antichrist has “ten crowns,” that is “diadema”—many crowns.

 

“He went forth conquering and to conquer.”  The Greek word is nikao.  It means “to have the victory.”  It is used in only one other place in the New Testament—Romans 8:37:  “We are more than conquerors through him that loved us.”  The words “and to conquer” would suggest final victory (All Things New, pp. 141-142).

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5the Jews did not truly repent

We find the prophet Daniel, in exile, confessing to this very fact at the end of the initial seventy years of punishment:

 

“As it is written in the law of Moses, all this calamity has come on us, yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth.” 

Daniel 9:13 (NASB)

Hence, although after these 70 years some Jews did return to Palestine, because the required repentance was lacking, the remaining time of the banishment (430 – 70 = 360 years) was then multiplied by a factor of seven, transforming 360 years into 2,520 more years that are now rapidly ticking to their end. (See Leviticus 26:18.)

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6instruct others

Regarding eschatology, most genuine Christians fall into one of two broad camps:

 

1) Those who believe in a Rapture (Pre, Mid, Post, or some combination), and a literal man, Antichrist.  This would include, e.g., Tim LaHaye, Dave Hunt, Chuck Smith, Arthur E. Bloomfield, me, and probably you.

 

2) Those who have rejected these teachings (or are in the process of rejecting them) for a greater focus on the affairs of Planet Earth.  This would include dominionist leaders like C. Peter Wagner, and others who want to unite to clean up the world for Christ.

 

Now imagine, if you will, the soon arrival of a momentous time of crisis and terror that stands the whole world on its head (including me and you).

 

Question

Initially, who might seem to have all the answers?

 

Answer

Pre-Tribulationists in the first camp, à la LaHaye, will be selling more books.  They will be teaching that “the Rapture is surely any second.”  Most of us in this camp will be crying out, “Please beam me up now, Lord Jesus; and help my neighbors to listen before it’s too late!” 

 

Post-Tribulationists also will be selling more books, and insisting that this is the start of The Great Tribulation, at the end of which will come the Rapture.

 

However, in our contrary scenario (to borrow a phrase), this time of world crisis and suffering is to be clearly resolved by (a generally unrecognized) Antichrist, no Rapture required.  Now who will be selling more books?  Camp 2 will seem to have all the answers this time around: 

 

“We told you so!” they will chortle.  “Because we have faithfully continued to ‘break down the walls’ and unite in prayer and service, things worldwide are getting ‘better and better in every way.’

 

“You sticks in the mud, with your teachings about some mythical ‘rapture’, enough already!  Now eat humble pie and join us: let’s start doing ‘Kingdom business’ together.  Remember what we’ve been telling you all along:  instead of looking up, look around -- this fallen world is in great need!”

 

And in fact, many more from Camp 1 (including many Post-Tribulationists) may then be seduced to abandon their vigilant watch for the Rapture (Luke 21:36).  They will apparently have no leg to stand on: their doctrinal model has failed them. 

 

Riches, power, and pleasures will now beckon very, very strongly.  And so, many from our camp will then say of the dominionists, “If you can’t beat ‘em, join ‘em.”

 

For their sake and ours, it is urgent and imperative that you and I seek the Lord, immerse ourselves in prayer and God’s Word, and allow ourselves much time to re-visit the prophetic Scriptures!  Let us be prepared to share what we find.

 

So:

·        Turn off your television

·        Put that novel back on the shelf 

·        Re-think your plans to take on some major new project

·        Seek the Lord with prayer and (gasp) fasting

 

“Only let us live up to what we have already attained” (Php. 3:16, NIV).

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7Doctrine of Imminency

This is the belief that no other prophetic event needs to be fulfilled before Jesus returns for his Church.  In other words He might come "at any moment.”

 

Bloomfield points out that this doctrine arose from misunderstanding, and that it is now a major obstacle to distinguishing the prophetic Scriptures.

 

The common notion, for example, that the Apostle Paul expected Christ’s return during his own lifetime simply cannot be supported from Scripture.

 

To clarify, Bloomfield explains a widely misunderstood prophetic convention: that of addressing readers in present tense:

 

Jesus spoke of the Rapture as “your redemption”[Luke 21:28 ].  Following the custom of the prophets, Jesus addressed His people at the time of the prophecy.  “Your” does not refer to the four disciples to whom Jesus was talking but to the people involved in the prophecy.  There is nothing unusual about this.  It is a common prophetic device.

 

For instance, Jeremiah commands:  “Flee out of the midst of Babylon , and deliver every man his soul:  be not cut off in her iniquity; for this is the time of the Lord’s vengeance; he will render unto her a recompense.” –Jer. 51:6.

 

This was spoken long before Babylon was destroyed; in fact, the whole prophetic picture is still future.  It was not the people of Jeremiah’s day that were warned to flee Babylon.  They were just about to be taken captive.  It would be seventy years before any would be allowed to leave, and then Babylon would already have fallen into the hands of the Persians.

 

The people addressed are those living when the prophecy is fulfilled and who are directly involved.  There will be a city which, in the last days, will be to our world what Babylon was to its world.  It may well be on the same site and it could be called by the same name.  Its great wealth will attract many people.  Those are the ones the prophet warns.  The prophecy is addressed to a specific people at a specific time in a specific place.

 

Paul also used this method when he says, “Then we which are alive and remain shall be caught up.” –I Thess. 4:17.  It does not follow that Paul expected the Rapture before he died; in fact, the context shows that Paul simply follows the prophetic principle of stating the prophecy in the words of those to whom it is spoken.

 

Jesus did the same thing when He said, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God:  and they that hear shall live.”—John 5:25.

 

These instances could be multiplied.  It is an important principle of interpretation.  Prophecy is often couched in the words of those to whom it is addressed or to whom it is directly spoken.  The fact that God can do this is one of the marvels of prophecy.  God speaks of future things as though they were already happening.  Babylon is fallen, is fallen” is the way of predicting the future end of the prophetic Babylon.  The recognition of this principle will aid materially in understanding all prophecy.  “Your redemption” is not the redemption of Peter, James, John, and Andrew, but the redemption of those who will be living when these things begin to come to pass (All Things New, pp. 13-15, emphases added).

 

From the foregoing, we must understand that the Pre-Trib Rapture will only become imminent sometime after Babylon becomes the commercial and religious center of the world, and people everywhere are “living it up.”

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8in the manner of Cyrus the Great

God raised up Cyrus, king of Persia (who was not a Jew), directing him to take actions that would favor the Jews, and that would fulfill the miraculous prophecy made by Isaiah, which mentioned Cyrus by name, about 150 years before he came to the throne! (See Isaiah 44:28; 45:1ff.)

As a result of an order by King Cyrus, some 42,000 Israelites returned to Jerusalem from their exile in Babylon.  Among them was Zerubbabel, a descendant of King David, who became the governor of those Jews who returned to Palestine.

Someday very soon, after his meteoric rise to power, the Antichrist will quickly begin persecuting the Jews, and will thus be criticized by some (probably mostly Christians).  Nevertheless, he will also have just brought the world out of a colossal epoch of crisis, for which there will be near universal relief and gratitude.  And, after all, he will seem to furnish genuine world peace and prosperity--for the gentiles, anyway.

May we remember recent world history: strong, yet evil leaders can inspire vast multitudes--and deliver on their promises.

Following World War I (The Great War), Germany had severe economic problems, and as the loser, the burden of heavy reparations payments.

The Kaiser had been replaced by the weak Weimar Republic which couldn’t seem to stop runaway inflation.  German currency became nearly worthless.  At one point, inflation was so high a German hausfrau would need a wheelbarrow to transport the amount of currency needed to buy her family a loaf of bread!

Then, in 1929, Germany was also hit by the Great Depression, a worldwide economic downturn that threw half of its labor force out of work and caused the failure of banks and industries.  The Germans, like the Italians, looked for a strong leader to lift them out of their problems and to give them hope and direction.  And, like the Italians, “Christian” Germany chose an anti-Semitic fascist, Adolph Hitler.

At that time in Italy, it is said Benito Mussolini was adored for getting the trains to run on time.  (How about many of us today?  If we even lost our electricity for a week or two, wouldn’t we be ‘eternally grateful’ to someone for restoring it!?)

Are we so naïve as to think that during the greatest world crisis to date, many undiscerning in the Church will not feel, at least initially, blindly indebted to such a charismatic world leader? 

o       “Don’t be too judgmental of him.” 

o       “Don’t be so ungrateful as to bite the hand that feeds you.”

o       “He’s no saint.  But then neither was Cyrus the Great, and God used him to help his people back then; today, we Christians are ‘the chosen people.’”

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9Revelation Chart

       http://www.babylonfalls.org/revelation_chart.html

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10Tyre and Babylon

TYRE

Tyre will be Antichrist’s political capital:

 

Habakkuk 2:17 (AMP)

 

For the violence done to Lebanon will cover and overwhelm you [Mr. Antichrist]; the destruction of the animals [which the violence frightened away] will terrify you on account of men's blood and the violence done to the land, to the city and all its inhabitants.

 

Ezekiel 28:2-5 (NIV)

2 "Son of man, say to the ruler of Tyre [again, Mr. Antichrist], 'This is what the Sovereign LORD says:
       " 'In the pride of your heart
       you say, "I am a god;
       I sit on the throne of a god
       in the heart of the seas."
       But you are a man and not a god,
       though you think you are as wise as a god.

 3 Are you wiser than Daniel ?
       Is no secret hidden from you?

 4 By your wisdom and understanding
       you have gained wealth for yourself
       and amassed gold and silver
       in your treasuries.

 5 By your great skill in trading
       you have increased your wealth,
       and because of your wealth
       your heart has grown proud.

 

Antichrist will become the ruler (prince) of Tyre; but we see a few verses later that Satan will be its king:

 

Ezekiel 28:11-16 (NIV)

11 The word of the LORD came to me: 12 "Son of man, take up a lament concerning the king of Tyre and say to him: 'This is what the Sovereign LORD says:
       " 'You were the model of perfection,
       full of wisdom and perfect in beauty.

 13 You were in Eden,
       the
garden of God;
       every precious stone adorned you:
       ruby, topaz and emerald,
       chrysolite, onyx and jasper,
       sapphire, turquoise and beryl.
       Your settings and mountings were made of gold;
       on the day you were created they were prepared.

 14 You were anointed as a guardian cherub,
       for so I ordained you.
       You were on the holy mount of God;
       you walked among the fiery stones.

 15 You were blameless in your ways
       from the day you were created
       till wickedness was found in you.

 16 Through your widespread trade
      
you were filled with violence,
       and you sinned.
       So I drove you in disgrace from the mount of God,
       and I expelled you, O guardian cherub,
       from among the fiery stones.

17 Your heart became proud
       on account of your beauty,
       and you corrupted your wisdom
       because of your splendor.
       So I threw you to the earth;
       I made a spectacle of you before kings.

 18 By your many sins and dishonest trade
       you have desecrated your sanctuaries.
       So I made a fire come out from you,
       and it consumed you,
       and I reduced you to ashes on the ground
       in the sight of all who were watching.

Important Note:  Tyre has been continuously inhabited, e.g., Acts 21:7, up to this present day.  Therefore, in spite of Alexander the Great’s famous siege of Tyre in July 332 B.C., this prophetic description of its total destruction, given in Ezekiel 26-28, remains unfilled:

 

Ezekiel 26:14, 19

14 I will make you a bare rock, and you will become a place to spread fishnets. You will never be rebuilt, for I the LORD have spoken, declares the Sovereign LORD.

 19 "This is what the Sovereign LORD says: When I make you a desolate city, like cities no longer inhabited, and when I bring the ocean depths over you and its vast waters cover you….

 

No such destruction as described here has yet happened to Tyre (located on the coast of modern Lebanon); therefore Ezekiel chapters 26-28 describe events regarding Tyre that are still in the future.   See also Isaiah 23 & 24.

 

BABYLON

Babylon will become the religious and commercial center of the world:

 

Zechariah 5:5-11 (NIV):

 5 Then the angel who was speaking to me came forward and said to me, "Look up and see what this is that is appearing."

 6 I asked, "What is it?" He replied, "It is a measuring basket. " And he added, "This is the iniquity of the people throughout the land."

 7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, "This is wickedness," and he pushed her back into the basket and pushed the lead cover down over its mouth.

 9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.

 10 "Where are they taking the basket?" I asked the angel who was speaking to me.

 11 He replied, "To the country of Babylonia to build a house for it. When it is ready, the basket will be set there in its place."

 

Important Note:  Isaiah 13:19-22 describes the complete destruction of Babylon.  However, the above passage from Zechariah 5, describing the  reestablishment of Babylon, was written after Isaiah 13:19-22, and after the 539 B.C. Medo-Persian conquest of Babylon; therefore the description of its (second and) final destruction in Isaiah 13 is still unfulfilled, and hence the events described there are yet future.  See also Jeremiah 51:1-58, and Revelation 17:1,2; 18:1-20.

 

Regarding the future, literal, final fall of Babylon, see also, e.g., Isaiah 13:6, Jeremiah 51:62-64, and of course Revelation 18:21-24.

 

Doubtless the possibility of a literal second Babylon seems incredible on the first several go-rounds, but please note what Professor Bloomfield always insisted:

 

“If a prophecy has not been totally fulfilled in the past, then there will be a future complete fulfillment.”

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11The Emergent Church Movement

“The emerging church or emergent church is a diverse movement within Protestant Christianity that arose in the late 20th century as a reaction to the influence of modernism in Western Christianity.  The movement is usually called a "conversation" by its proponents to emphasize its diffuse nature with contributions from many people and no explicitly defined leadership or direction. The emerging church seeks to deconstruct and reconstruct Christianity as its mainly Western members live in a postmodern culture."  Taken From http://en.wikipedia.org/wiki/Emergent_church

 

In actuality, the Emergent Church Movement expresses the emergence, and acceptance, of mysticism in evangelical churches.  Its leaders include, among many others, Leonard Sweet, Brian McLaren, Tony Campolo, and Richard Foster.  Notice their slick advertisements in your favorite Christian magazine, or on your local Christian radio station.

 

For good information, please see, e.g.,

http://www.thebereancall.org

http://www.sliceoflaodicea.com

http://www.erwm.com

http://www.deceptioninthechurch.com

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12Dominionism

“Millions of Christians all over the world are confronted with the growing tide of dominionism. This is a form of Christian humanism in which believers see themselves as commissioned and empowered by God to manifest His kingdom on earth to the good of all.  Dominionism is based upon kingdom theology since it claims to physically reveal the kingdom of God with all its benefits to humanity. Its institution is described as reconstructionism or a transformation movement because of the far-reaching changes that society must undergo to ensure a better life for all. This situation is described by some as ‘heaven on earth’ and presupposes the incapacitating of Satan’s opposing kingdom of darkness.”  Taken From http://www.bibleguidance.co.za

 

Most dominionists reject the Rapture out of hand as unnecessary: according to their view, it is the Church’s mandate to “change the world,” improve it, and take it back “for Christ.”  Some adherents attempt to justify this supposed mandate with a verse from the Olivet Discourse:

 

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Matthew 24:14 (KJV) [cf. Mark 13:10]

 

Their interpretation of this verse is that Christ’s Second Coming cannot occur until the Church reaches all nations with the Gospel.

 

However, they misinterpret the verse.  In reality, it is not a mandate to the Church in order to allow Jesus’ return to earth (though obviously we are to witness); rather it is a prophetic promise, to be fulfilled by messenger(s) in the sky, after the Pre-Tribulation Rapture:

 

Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people.  Revelation 14:6 (NIV)

 

Dominionist proponents are legion; their New Age, spirit of antichrist, politically correct push for unity is rapidly picking up steam across all religious lines.  

 

Their workers are not always “up front” with their beliefs--in order to attract the widest possible audience.  As an example, please research the popular ecumenical (“Joel’s Army”) work of the late John Wimber via Vineyard’s Promise Keepers events.

 

A small sampling of American evangelical dominionist proponents would include C. Peter Wagner, Ted Haggard (current president of the National Association of Evangelicals in the U.S., the “N.A.E.”), George Otis, Jr., Rick Warren, Rick Joyner, and Tony Campolo.  All of these men are worthy of your further attention and special concern.

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Bibliography

 

Bloomfield, Arthur E.  All Things New: The Prophecies of Revelation Explained.

       Minneapolis: Bethany House Publishers, 1959.

 

Bloomfield, Arthur E.  Before the Last Battle-Armageddon.  Minneapolis: Bethany

       House Publishers, 1971.

 

Bloomfield, Arthur E.  The End of the Days: A Study of Daniel’s Visions. 

       Minneapolis: Bethany House Publishers, 1961.

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